Chapter Two

II. The dream of the gods
I care for my world.
THE TWO BOTTOMS OF REALITY
Since time immemorial people have been paying attention to the fact that the world behaves in two ways. On the one hand, everything that happens on the material level is more or less understandable and explainable from the point of view of the laws of natural science. But on the other hand, when we have to face the phenomena of the subtle plane, these laws stop working. Why is it impossible to unite different manifestations of reality into one system of knowledge?
. It turns out a strange picture: the world seems to be playing hide-and-seek with man, not wanting to reveal its true nature. Scientists do not have time to discover a law explaining one phenomenon, but immediately another one arises, which does not fit into the framework of the previous law. And this chase for the truth, slipping away like a shadow, lasts incessantly. But here is what is interesting: the world does not just hide its true face - it also readily accepts the guise that is attributed to it.
. This is the case in all branches of natural science. For example, if we imagine an object of the microcosm as a particle, there are bound to be experiments confirming it. But if we assume that it is not a particle, but an electromagnetic wave, the world will not object and will willingly show itself accordingly.
You might as well ask the world: what is the substance of which it is composed - matter with mass? And it will answer yes. Or maybe it is energy? And again the answer will be affirmative. In vacuum, as it is known, there is a continuous process of birth and annihilation of microparticles - energy turns into matter, and vice versa.
. It is not necessary to ask the world again what is primary: matter or consciousness. It will just as insidiously change its masks, turning to us the side we want to see. Representatives of different doctrines quarrel with each other, proving opposite points of view, but reality gives an impassioned verdict: all of them, in fact, right.
. It turns out that the world not only slips away, but also agrees, in other words, behaves like a mirror. It literally reflects all our perceptions of reality, whatever they may be. But what then is the result: all attempts to explain the nature of reality are futile? After all, the world will always agree with what we think about it, and at the same time constantly evade a direct answer.
In fact, it is much simpler than that. There is no need to look for absolute truth in separate manifestations of multifaceted reality. It is only necessary to accept the fact that reality is like a dual mirror - it has two sides: physical, which you can touch with your hands, and metaphysical, lying beyond perception, but no less objective. Nowadays, science deals with what's reflected in the mirror. and esotericism is trying to look at it from the other side. That's what their whole argument is about. But still what is hiding there, on the back side of the dual mirror?
On the other side of the mirror is the space of variants - an information structure that stores the scenarios of all possible events. The number of variants is infinite, like an infinite number of possible positions of a point on a coordinate grid. Everything that was, is and will be is recorded there. Any event occurring in our real world is a material realization of one of the set of variants.
It would seem hard to believe. Where is the space of variants located? How is it even possible? From the point of view of our three-dimensional perception it is everywhere and at the same time nowhere. Maybe it's outside the visible universe, or maybe it's in your coffee cup. At any rate, not in the third dimension.
The paradox is that we all go there every night. Dreams are not illusions at all in the usual sense. A person carelessly counts his dreams in the realm of fantasy, not realizing that they reflect real events that could have taken place in the past or future.
It is known that in a dream a person can observe pictures as if not from our world. And it is quite clear that he could not see such a thing anywhere in principle. If a dream is a certain imitation of reality by our brain, then where do all these unimaginable pictures and plots come from?
If we conditionally refer all the conscious in the human psyche to the mind, and the subconscious to the soul, then we can say that dreaming is a flight of the soul in the space of options. The mind does not imagine its dreams - it actually sees them. The soul has direct access to the field of information, where all “scenarios and scenery” are stored stationary, like frames on a movie tape. The phenomenon of time, i.e. the development of events, manifests itself only in the process of movement of the “movie tape”. The mind acts as an observer and “generator of ideas”.
Memory has the same direct relation to the space of variants. It has already been proved that the brain is physically unable to hold all the information that a person accumulates during his life. How does it manage to memorize? The matter is that the brain stores not the information itself, but some kind of addresses to the data in the space of variants.
The mind is not capable of creating anything fundamentally new. It can only assemble a new version of a house from old cubes. The mind receives all scientific discoveries and masterpieces of art from the space of variants through the intermediary of the soul. Clairvoyance, as well as intuitive knowledge come from the same place.
“Discovery in science,” wrote Einstein, ”is not at all logical, in logical form it is clothed only later, in the course of presentation. Discovery, even the smallest - always insight. The result comes from outside and as unexpectedly as if someone had suggested it."
The variant space should not be confused with the well-known concept of a common information field in which data can be transferred from one object to another. The space of variants is a stationary matrix - a structure that defines everything that is and could happen in our world.

Official science is not yet able to explain or confirm the existence of variant space. On the contrary, it will try to discredit the Transurfing model in every possible way, which is not surprising, because official science is a typical pendulum. In general, science, with all its undoubted advantages and achievements, is peculiar to reject everything that does not fit into its framework. Encountering inexplicable things, it will wiggle this way and that, accusing their opponents of charlatanism, falsification of facts or simply ignore the obvious, just to stay on its granite pedestal. However, there was one man, Academician Vyacheslav Bronnikov, who managed to put science in an absolutely hopeless situation, combining the absolutely incredible with more than obvious.
Children, pupils of the International Academy of Human Development, founded by Bronnikov, demonstrate abilities that really do not fit into any framework. They are able to see with closed eyes as well as with open eyes, they can memorize huge amounts of information, have the gift of clairvoyance, and remote objects can be seen as in a telescope. It is hard to believe, but the fact remains that they look through the wall, as if it does not exist. How do they do it?
Neurophysiologists investigating the effect of direct vision describe their observations this way. “In ordinary vision, the equipment records the place of entry of the signal, its movement in the brain and processing. In direct vision the place of signal entry is not registered, the movement of the signal in the brain is absent, but the processing of the signal is clearly detected by the devices. All our attempts to block signals from entering the brain are negative. We detect something that, taking into account its physical parameters, shows properties out of connection with electromagnetic processes”.
It turns out that the brain is able to see itself, without the mediation of the visual apparatus, and the method of receiving information is unknown. How to understand all this? Bronnikov explains this phenomenon by the presence of a connection between human consciousness and what he calls superconsciousness. “Superconsciousness,” he writes, ”is something outside of man, a certain environment*. You have probably guessed that in Transurfing this environment means the space of options. However, what difference does it make how to call it? The essence remains the same.
The mind, or, if you want, the brain, “sees” what is in the space of variants through the intermediary of the soul. The eyes observe physical reality. The brain, in the case of direct vision, connects to the metaphysical field of information, where the entire cast of the surrounding reality is literally stored. Having access to this data bank, it is possible to consider objects regardless of where they are - behind a wall, underground or many kilometers away.
In the space of options there are both areas embodied in material reality and unrealized. In order to achieve direct vision, it is necessary to learn to perceive exactly the current realized sector. From the physiological point of view this can be interpreted as a special synchronization of both hemispheres of the brain. Academician Bronnikov has developed a whole system of special (and at the same time very simple) exercises that allow any ordinary person to develop these abilities. You yourself can find the relevant information on the Internet and try it if you wish. All this is real.
The space of variants stores also the information about all possible variants of the past and the future, and it means that access to it opens also possibilities

of clairvoyance. The only problem is that there are countless variants, and therefore it is possible to see events that will not be realized. It is for this reason that clairvoyants often make mistakes in their predictions. After all, you can see things that never happened and things that will never happen.
In this respect, you can be calm - your future is not known to anyone, as no one is able to determine which option will actually be realized. Similarly, there is no guarantee that in your dream you saw exactly the sector of space that will be realized in reality.
That's great - since the future is not fatally predetermined, it means that there is always hope for the best. The task of Transurfing is not to look back to the past with regret and look into the future with fear, but to intentionally shape your reality.
. The energy of a person's thoughts under certain conditions is capable of materializing this or that sector of the space of options. In the state, which in Transurfing is called the unity of soul and mind, an incomprehensible magic force is born - an external intention - it is the one that embodies the potentiality into reality. Everything that is usually referred to magic is directly related to the external intention. With the help of this force ancient magicians erected Egyptian pyramids and performed other similar miracles.
Intention is called external, because it is outside of man, and therefore beyond his mind. However, in a certain state of consciousness a person is able to gain access to it. If you submit to the will of this powerful force, you can do incredible things. However, modern people have long lost the abilities that possessed the inhabitants of ancient civilizations such as Atlantis. Shards of ancient Knowledge have reached our days in the form of scattered esoteric teachings and practices. It is quite difficult to use this knowledge in everyday life.
And yet the situation is not so hopeless. In Transurfing there are indirect methods with the help of which one can still make the external intention work in a roundabout way. A person is able to shape his reality. But this requires observance of certain rules. The ordinary human mind unsuccessfully tries to influence the reflection in the mirror, while it is necessary to change the image itself. The image is the direction and nature of a person's thoughts. In order to turn the desired into reality, desire alone is not enough. You need to know how to handle the dual mirror. And you will learn to do it.
True, you will have to thoroughly shake the monolith of so-called “common sense”, which in fact is not such. If you accept the simultaneous existence of two sides of reality - physical and metaphysical, the old stereotypes collapse, but the picture of the world is increasingly clear. Dualism is an integral part of our reality. For example, the soul deals with the space of options and the mind deals with the material world. The inner intention deals with material reality, and the outer intention deals with virtual sectors of the space of options.
When these two aspects of reality touch on the surface of the mirror, there are phenomena that are usually referred to paranormal or unexplained phenomena. A clear example of such a contact of the two faces is

corpuscular-wave dualism, when a microobject appears as a wave or particle. The birth and annihilation of microparticles in vacuum is another example of a boundary state in which reality oscillates between physical and metaphysical forms. But the most amazing example is ourselves - living beings who combine both the material and the spiritual at the same time. In a way, we live on the surface of a giant mirror, on one side of which is our material universe and on the other side stretches the black infinity of option space.
Being in such a unique position, it would be at least shortsighted to live only within the conventional worldview and use only one - the physical side of reality. You will learn how to deal with the dual mirror of the world, and you will be able to accomplish things that seemed impossible before. You will see that your possibilities are limited only by your intention.

DREAMING NIGHT
When potentiality is realized into reality, a symmetrical pattern emerges relative to the surface of the dual mirror. On one side of the mirror is a sector of the metaphysical space of options, and on the other side is its material realization. All living beings balance on the edge of the mirror, as their body and mind belong to the material world, while the soul remains in inseparable connection with the space of variants.
All of us came into this life from there and we will return there, as if we were backstage, so that, having changed our clothes, we will again appear on the surface of the mirror in a new guise. In this theater of masks, actors revolve in an incessant cycle of roles. Having played one role, the actor runs backstage for a minute, puts on another mask and gets back into the game, completely forgetting everything that happened up to the moment of his last appearance on stage. The actor is so carried away by the image of his character that he loses track of who he really is. But sometimes the veil falls, and a person suddenly realizes with amazement that this is his life is not the first.
American professor of psychiatry Ian Stevenson collected more than two and a half thousand officially registered cases of recollection of the experience of previous lives, interviewing mostly children. The young children, without any hypnosis, described their lives in the distant past, in other countries.
Ian Stevenson's books contain more than curious facts. Characteristic is the story of two twin brothers who spoke to each other in some incomprehensible language. At first everyone thought that it was just a child's babble. This continued until the children were three years old and the parents finally realized that there was something wrong. The brothers were shown to linguists, and they were surprised to find that the twins speak ancient Aramaic. This language was widely spoken at the time of Christ, but is no longer used.
A Yugoslav girl once fell ill and spent some time unconscious. When she woke up, she stopped recognizing the people around her and spoke in a foreign language. Specialists determined that it was one of the Bengali dialects. The Yugoslavian child started asking to go home to India. When the girl was brought to the city she named, she recognized her home, but it turned out that her parents, as well as “she herself”, had died long ago.
There are many such stories with children. But similar things happen to adults. A 27-year-old woman, traveling with her husband in Germany, was surprised to find that she recognized these places as her own, although she had never been here. She even saw her home and remembered the names of her parents and brothers. In a local tavern, the woman recognized an elder who knew her family and told her about a tragic incident when a horse kicked a hoof and killed their young daughter. The woman immediately added all sorts of details to his story.
Andrzej Donimirski in his book “Do We Live Once” described the experiments of the English psychiatrist Arnold Blacksmith, who with the help of hypnosis forced patients to return to their past lives. One of the patients detailed six of her previous incarnations. In the first she was the wife of the tutor of the Roman viceroy in England, then the wife of a Jewish moneylender, then a maid in a merchant's house in Paris, was also the court lady of the Spanish Infanta in Castile, a dressmaker in London, a nun in the American state. And all of this for

for two millennia. Historians have carefully checked the dates and events - all confirmed.
If you put together all these facts, there is almost no doubt that reincarnation really takes place. Only one thing is confusing: why do memories of past lives appear only in rare cases in a relatively small number of people? Mostly it happens in early childhood, and over time it is erased from memory.
In fact, it is not the memories that are erased, but the person's awareness is blocked. Everyone can remember his previous incarnations if he wakes up in this life, which is like a waking dream. It is known that until the age of four, a child is unable to distinguish between a dream and reality. Maybe he remembers past lives, but he is not given to realize it, because “reasonable” worldview is imposed on him.
Also, a person can't remember himself until he is four years old. Why do you think that is? Because the child is “unreasonable” and does not yet realize himself? Well, this is the great universal misconception. In fact, the awareness of children is much higher than that of adults. On the contrary, it is adults who are immersed in unconscious daydreaming, and therefore do not remember past lives or themselves in early childhood. Let us understand how this happens.
Reborn in a new body, the soul is relegated to the background, while the mind takes precedence. And what is the mind? From the moment of birth, it is a blank sheet of paper on which anything can be written. From the very beginning of life a template is put on this sheet, according to which a person perceives himself and the surrounding reality. And the more clearly this template is written down, the wider is the gap between the soul and the mind. A person realizes reality the way he has been taught to do it.
Awareness can be divided into two levels: the first is attention and the second is perception. Immediately after birth, perception is not veiled by anything. The child's capacity for intuitive knowledge and clairvoyance is wide open. In other words, he has direct access to information from the space of options and perceives the world as it is.
However, the “dreaming” adults immediately take the newborn into the fold and squeeze it into the narrow confines of dreaming, which they mistake for conscious existence. This is done by restricting freedom and by fixing attention. The child is forced to focus its attention on the attributes of material reality: “Look here! Listen to me! Don't do that! Do this!” When attention is captured, the perceptual horizon narrows sharply, awareness is lost, and the person sinks into a state little different from an unconscious dream.
Indeed, if attention is focused on a narrow range of things, one walks as if one has one's gaze tucked under one's feet, and naturally has no opportunity to look around. The worldview template, in turn, places the person in a procrustean bed of stereotypes that define “the way things should be.” In an unconscious dream, this fixation of attention and perception reaches its maximum level. The person accepts the situation as it is, implying his helplessness to influence the course of events. As a result, the dreamer is entirely at the mercy of circumstances, the dream “happens” to him, and there is nothing he can do about it. The scenario

develops spontaneously, according to fears and expectations. Expectations and thoughts flow uncontrollably.
In a conscious dream, the level of awareness is already higher, and the dreamer can influence the course of events with willpower. When a person realizes that it is only a dream, amazing abilities are revealed. In a conscious dream there is nothing impossible - you can control events and create unfathomable things, such as flying. And all because attention and perception freed from fixation - a person, as if lifted his head, looked around and realized his position.
. In reality, strangely enough, the level of awareness drops again. A person's thoughts fly spontaneously most of the time. One jumps from one topic to another. What is disturbing, disturbing or irritating, usually completely owns the consciousness and gnaws constantly in one degree or another. The course of such thoughts is difficult to control. Worst expectations and negative reactions shape one's reality independently of one's will. Perception and attention are fixed by problems, oppressive thoughts, circumstances. As a result, one becomes immersed in one's worries as if in a waking dream. This is how one becomes “mature.”
A mature person considers a child unreasonable because the child does not fit into his dream. Of course, the child must be taught how to exist in a new environment. But a paradox inevitably arises: the better the rules of behavior within the narrow boundaries of the material world are learned, the lower the level of awareness falls, which entails the loss of the ability to influence the course of events and perceive the metaphysical side of reality.
Adults have become prisoners of their games and, consequently, of their circumstances from the moment they began to take them seriously and to plunge into their worries with their heads. The child, on the other hand, is the complete master of his play. His awareness is higher because he remembers at every moment that it is only a game. His importance is low because he realizes that it is only a game. And he acts detached, while watching as a spectator, because again he realizes that it is only a game.
For adults, the games are over, life is serious business. On the one hand, this is true, but on the other hand, this attitude turns existence into an unconscious daydream. Of course, the person is aware that at this moment he is not sleeping, but awake. But what does this change? After all, desires are not fulfilled, dreams do not come true, but the worst expectations, as if out of spite, are justified. Life rolls on its own, as it happens, not as it wants. So it turns out that in a conscious dream a person is the master of his reality, but in reality he is helpless. Everything is relative.
The ability to control a dream manifests itself as a result of a person's realization of himself in a dream in relation to the real reality. At this stage of awareness, a person has a fulcrum - reality - to which he can return after awakening. Reality, in turn, is like an unconscious dream in reality - life “happens.” A person has no memory of his past lives and has no fulcrum against which to ascend to the next stage of awareness.
In a conscious dream, you remember who you really are. You are the one who is dreaming. You realize that if you wake up, all the visions will disappear. But you can stay in the dream and direct the course of the dream with your intention. Until you realize that you're dreaming

conscious that you are dreaming and you don't remember your point of reference, you are entirely at the mercy of the dream. You are dependent on circumstances, in a case of conditioning.
Reality differs from a dream in that you always return to it. To determine whether it is a dream or reality, you have to choose a starting point, because both dream and reality are relative. Dreams are unreal relative to reality. What is reality itself unreal relative to? Where is the starting point of reality?"
When you die, you return to this original point of reference. But every time you are born again, you forget the point of departure and plunge into a new dream - another life. If you managed to remember who you really are, you would realize that you are able to control this dream - life.
. It is extremely difficult to do that. The difficulty lies in the fact that it requires you to change the template of your worldview. It is a kind of stencil stamped in the mind, and there is no way to erase or correct it. It is possible only to create a new, additional one, for which it is necessary first of all to free the mind from the former one. The mind breaks away from its template in an altered state of consciousness, which occurs during sleep or under the influence of psychotropic drugs.
In a normal state of consciousness soul and mind are synchronously tuned to the realized sector of the space of variants. The mind observes material reality as if looking through a window. In the state of alcoholic or drug intoxication the mind lets go of its control, synchrony is broken, and the soul deviates to the unrealized sector of the space of variants. As a result, a person, being in the real world, perceives it quite differently, depending on the degree of deviation.
Simply put, a drunk may see his familiar house or street in an unusual guise, as it happens in a dream. His mind observes a picture from nearby unrealized sectors of space where the scenery is already different. And there can be anything there. For example, the person can't find the door in any way because he can't see it in its former place. The furnishings can have a horrifying appearance, as during a major renovation, so that it is almost impossible to recognize them. Familiar people may also look completely different. In reality, everything remains the same, but the person sees unrealistic scenery because his perception “looks” into a different area of the option space.
In an unconscious dream the control of the mind is weakened even more, so it happens that the soul flies into very distant sectors where the scenarios and scenery are something unimaginable. Everything is possible there, from a cloudy paradise to such a hell, compared to which devils with cauldrons are just a sanatorium. The dreamer may find himself in a technogenic world filled with huge clanking mechanisms. Or he may find himself in a world that resembles a slaughterhouse, where there is nothing but dirt and a dump of raw meat. You may find yourself in an unfamiliar city, where all you can do is wander the streets in despair, not knowing how you got here and where to go. People there can be ugly and abnormal, and animals - rabid.
Waking up after such a dream, a person feels an incomparable relief: “God, what happiness that it is only a dream!” Yes, it is a dream, but not an illusion in the usual sense, but an unrealized metaphysical reality. And the worst thing about it is that the dreamer is seen by all these virtual characters and can do whatever he wants to him, according to his danger.

anything he wants, according to his fears and expectations. God forbid to get stuck in such a reality.
Astronauts, by the way, while in orbit, also see quite unearthly dreams. For example, Gennady Strekalov in his published diaries writes: “I have some strange dreams. Sometimes you can marvel - there is no motivation and connection. Apparently, the brain, as a supercomplex computer, fails due to fatigue or it received information from outside, from the world information field, where everything is recorded and stored forever. Apparently, after such dreams, which could not be born within the framework of ordinary human consciousness, the astronaut will not be surprised by the Transurfing postulate about the existence of the space of variants.
The model of human perception is well stated in the books of Carlos Castaneda and Theun Marez. They describe how it was envisioned by the Toltecs, the last descendants of Atlantis. According to their teachings, a person is surrounded by a luminous energy cocoon consisting of many fibers. Somewhere at the level of shoulder blades all fibers converge into a single focus, called the assemblage point. The position of the assemblage point determines the orientation of perception.
If to combine this model with the concept of Transurfing, it turns out that in a normal position of the assemblage point a person perceives an ordinary reality. In this position the realized reality coincides with the corresponding sector of the space of variants. If the point is shifted to the side, then synchronization is broken and a person can perceive unrealized areas. In ordinary people the position of the assemblage point is rigidly fixed. When for some reason the fixation is broken and the point starts to “walk”, a person has clairvoyant abilities. And of course, dreams are caused by the movement of the assemblage point. It is important that this focus of perception not only shifts to the side, but also comes back. Otherwise, if it gets stuck in an unnatural position, what is called insanity happens to the psyche.
One who knows how to intentionally shift his assemblage point is able to control reality as a conscious dream. This ability will manifest itself if you regain your fulcrum in relation to reality, that is, if you realize who you really are. This is not an easy task. Those who have achieved enlightenment among the known can be counted on one's fingers. Enlightenment is like wandering unsuccessfully through the narrow confused streets of an unfamiliar city, and then soar into the sky and from the bird's-eye view you see the whole area as on the palm of your hand, and the way to the goal immediately becomes obvious.
Transurfing will not raise you to the height of bird's flight, but it indicates the route on which you can move even with your eyes closed. To wake up in a dream, you need a point of reference. You realize it is a dream when you remember that there is another reality - the real one. As a reference point can serve the knowledge that in life you can rise, if not a step, then at least half a step of awareness, and this is already a lot.
Here you are walking down the street, or talking to someone, or doing ordinary things. Wake up! Look around you, take a sober look at what is happening. You have the power to direct your world with your intention. You can control your reality. It will not be like what happens in a dream, when the plot changes malleably, obeying the slightest movement of your will. Material

realization is as inert as tar, but it too can be managed if you use the principles of Transurfing. And the first thing to do is to wake up.
Realize reality as a dream. Only in a conscious dream you are able to truly control the situation. When you sleep in reality, you do not control the situation, but fight with pendulums. Get down in the audience chamber and observe. Act detached by renting yourself out and remaining an observer.
In order to maintain a level of mindfulness, you must constantly monitor the direction of your thoughts. When this becomes a habit, it will be done automatically, effortlessly.
After all, when you wake up in your dream, you no longer need to make an effort to maintain your awareness that it is just a dream. In the same way, you can learn to control the direction of your thoughts in real life. But to do this, you will first have to systematically force yourself to “wake up” in order to acquire the habit.
When in reality you remember that you need to act in detachment, you realize, that is, you descend from the stage into the auditorium or remain on the stage as a spectator. This is the half-step of awareness, which is already enough to fulfill the rest of the principles of Transurfing, the most important of which, as we know from the previous book, are: reduction of the level of importance, movement along the flow of options and coordination. These principles allow you to move confidently even blindly in the labyrinth of life situations, avoiding all kinds of troubles. And in the course of further presentation you will get acquainted with another powerful tool to manage reality - the dual mirror.
. Well, and in conclusion of this topic we can ask one more question: if somewhere in the space of options there is a point of reference before the next life, relative to which reality can be considered a dream, then what is the beginning for this very beginning of reference? Obviously, the Lord God himself. The soul of every living being is a part of God. L all life is His dream. We can continue to ask: Does God Himself have a point of reference?
Let those who are nourished by hope agonize over this question. One might as well ask: Is there anything out there beyond the visible universe? We will not know, just as the butterflies gathering nectar in Africa will not know that there is also America, where flowers grow. Isn't this world beautiful enough as it is? Why demand all the explanations? One can simply enjoy the nectar of those flowers that are available.

All the flowers that are available.

Children of God
Since ancient times it has been a common habit to attribute exclusively positive qualities to God-fearing citizens, and to accuse godless people of all sorts of sins. More precisely, pious citizens themselves formed this stereotype - for themselves, and at the same time for everyone, as a kind of presumption of their innocence. And this is despite the fact that in the name of God, monstrous crimes have been committed and continue to be committed, with the allegedly God-pleasing purpose of persecuting dissenters. And actually believing does not make a person righteous.
Where do adherents of religion get such confidence in their own infallibility or, more precisely, righteousness that even atheists tend to respectfully agree with it? They say that we believe, we go to church, we pray, so we are the center of everything spiritual and light, and you are godless, so you are steeped in sins. We are right and you are wrong.
The source of this confidence is the fulcrum that one finds in the pendulum of religion. Here is everything: trust in the mercy of God who forgives sins, and deliverance from guilt in repentance, and faith in the Kingdom of God, as well as the hope for God's help and a sense of unity with fellow believers. Atheists in this sense live a much more difficult life - they have to rely only on their own strength, and there is nowhere to put the feeling of guilt.
But why does someone who considers himself righteous from the beginning strive for God? In many cases it is not love for the Most High that leads believers to Him, but the feeling of fear and uncertainty. There are people who think that they are striving for God with all their soul, but it is an illusion. They are actually trying to escape from their ego. There is nothing wrong with the ego, and it does not get in the way as long as it is not offended. The ego is generated by a relationship of dependency, when a person, comparing himself to others, discovers that he is far from perfect.
The ego's sole purpose is to confirm its own importance. If the ego does not receive this validation, it takes offense, and the person feels mental discomfort, from which he seeks to get rid of. And how to do it? If the matter does not go well with the increase in importance, then there are only two ways: either let go of the reins, so that the ego rushed away, or strangle it altogether. Those who chose the first way, turn into egoists, and who the second - in altruists.
Often, in order to get rid of the discomfort of being alone with itself, the ego decides to take a desperate step - it begins to deny itself. The ego declares that loving oneself is bad, one must love others. A man turns away from his soul and rushes to God, to people, to devote his life to anyone or anything, just to find support. And it happens the other way around, the ego falls into aggression, and then criminals, scoundrels, cynics appear. Thus, both devoutly spiritual and fallen personalities are the spawn of the ego, only their polarity is opposite.
You may think that by turning to God you will get rid of your ego. But the paradox is that it is the ego that pushes you toward Him. God is not outside you, but inside you! There is a part of God in every living being, and thus He rules the whole world. The ego worships some abstract symbol, and turns away from its own soul, that is, from the true God. Christ, Mohammed, Buddha, Krishna are the highest manifestations

God. An ordinary man is, though not the highest, but still the same manifestation. Does it turn out that one manifestation worships another? Who needs this?"
Striving for God in order to get rid of one's ego is the path of inner importance. Inner importance is only manifested if you give yourself to another's judgment. Returning to yourself without looking to others is the true path to God. If I free myself from the need to look to the opinions of others, then I am self-sufficient and my ego ceases to exist, and what remains is simply a whole person. Don't listen to those who urge you to change and mold yourself to fit some standard. They force you to change yourself - to turn away from your soul and follow the rule of the pendulum: “Do as I do!”. Turn to yourself, accept yourself as you are, allow yourself to be yourself, take your right to be right. To devote your whole self to the service of some abstract God is to turn away from your soul. It is nothing else but adherence to the pendulum of religion.
This is the theosophy of Transurfing, which, however, is not imposed on anyone. I do not proclaim absolute truths, but only try to reveal some regularities. Everyone is free to draw his own conclusions.
Of course, religious figures will not like such reasoning. Although among them there are also different people with different beliefs. The drunken adherents of the pendulum of religion are distinguished from true clergymen by the manner of viciously opposing their dogmas to all others. This aggressive pressure immediately reveals the adherent of the pendulum. Fortunately, the times are gone when these adherents could burn dissenters at the stake. But there are still religious disputes, and there will be no end to them, because the first law of the pendulum will not be canceled.
In essence, religion is communication with God through intermediaries. In the rites of baptism, marriage and burial without clergy cannot do without clergy. But it is also not so necessary. Will God not accept his child if he was not baptized at the time? If there is a particle of the Creator in each of us, are we not His children? Do you need intermediaries in your relationship with your Father and Mother? Everyone decides this question for himself.
Religion in relation to its adherents is a particularly rigid pendulum and calls for renunciation of external worldly goods. Any spiritual path is usually associated with an ascetic lifestyle. There is an opinion about the enlightened that if a person reaches the heights on the path of spiritual perfection, then all earthly things cease to interest him. Don't fall for this bait. Everyone can and should be interested in his material prosperity, comfort, well-being. If it is not so, it means that a person is entirely in the power of some idea. This idea, most likely, belongs to one of the pendulums: religious, philosophical or some other “spiritual” one.
Pendulums, in accordance with their second law, strive to make the adherent devote his whole self to the interests of the structure. If a person is firmly on this hook, he really ceases to be interested in anything else. He may even be under the illusion that he is exclusively concerned with his soul or “talking to God. In fact, the soul of such an “enlightened one” is walled up in a deaf case and cannot make its needs known.
Why did the soul come to this material world? To prepare itself for that unearthly life in heaven? This is utter nonsense! If the soul has already come to this world from heaven, why